Look Your Best

“Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple” (1 Corinthians 3:16-17).

“Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20).

What do you think these scriptures have in common? Immediately your mind may think not to abuse your body, like with sex, drugs and alcohol. And this is true, but what about when you add this scripture: “. . . .[S]he is clothed in fine linen and purple” (Proverbs 31:22), describing the clothes that the Proverbs 31 woman wore? Without a doubt, I believe these show us that we should honor God with how our bodies look physically. We need to be well-groomed.

In the Bible, linen and purple were symbols of status. Though people of all classes wore linen, most times when linen was mentioned was in reference to wealthy people. And purple was an expensive dye so this was a color for the wealthy.* What we also see is that the priests of God wore linen and purple, symbols for God’s highest servants. Anyone who has been reading my blog knows that I am not advocating for believers of Jesus Christ to seek wealth or even to fake wealth until we can make wealth. But what I am saying is that we, as priests of God, should do all within our power and means to look put together because we house the almighty God in our bodies. We are hosting Him and He should have a house that is well-groomed; we don’t skimp on cleaning our physical homes when honored guests come. How much more then should we take care of our bodies, the temple of the Holy Ghost, to provide a fine vessel for our Lord?

Sometimes people just don’t care. They say they aren’t trying to impress anybody. Your hair, makeup and wardrobe aren’t to impress anyone but they are to represent the only one who has given you life, and through your representation of Him, you just may draw others to want life in Him. Do your best to look your best. You may just be helping to save a life in the process.

Copyright 2009 by Rhonda J. Smith

*Dictionary of Biblical Imagery (1998), Ryken et. al., eds.

Changing Your Mind

I hope you know by now that a major aim of my blog is to stimulate minds in order to change hearts (thus a new mind) of black Christian women who historically have relied on making things happen themselves. The allure of being a strong black woman on your own accord is great. We like compliments; it can be nice being the center of attention; and quite frankly it’s a way many of us have always known so it’s hard to think, and, therefore, do anything other than the strong black woman way.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God(Romans 12:2).

But as you know, the only way that we will turn away from the world’s definition of a strong black woman is by renewing our minds. And the only way to renew our minds is to put on the mind of Jesus Christ. And the only way to put on the mind of Christ is to get to know Christ. And the only way to get to know Christ is through fellowship with Him. And the way you fellowship with Him is by reading His word and prayer. A big problem is that some of us don’t take the time to read the Bible or pray. Another problem may be that we don’t know how to engage His word or to pray.

If you are one of those people who just don’t know where to begin, you know I won’t leave you hanging. Please, visit my blog tomorrow where I will share with you ingredients for prayer that no doubt will guide you in your quest to go deeper with God. Learning how to pray properly will definitely cause you to read God’s word because in order to have an effective prayer life you must know the God that you are praying to.

Copyright 2009 by Rhonda J. Smith

The Power of One Another

I hope you’ve had a chance to ponder on the “One Another” scriptures I posted on Wednesday. I don’t know what they did in your heart or what you observed about them, but this is what God was screaming to me: We have to fulfill these scriptures because we are commanded to and the only way we can fulfill them is to be in close relationship with others. I know if we all understood this—not just in our minds but in our hearts, Christians’ lives would be more unified, more mature, more powerful and a lot more stress-free.

Unified—brought together to form a single unit or entity* (John 13:35)
Jesus said the world would know us Christians by our love for each other. When people see us loving on each other through the “One Another” scriptures, it will be clearly evident that we are not just moral people doing good things but that we belong to Jesus Christ, that He is the one who brought us together to form the single unit of the body of Christ.

Maturity—the state of being fully grown or developed (Ephesians 4:11-13)
Being in relationship with others striving like you provides the space to challenge any stagnation. As we fulfill the “One Another” scriptures, we help each other to examine ourselves and move beyond our immaturities, be they emotional, social, mental or spiritual.

Powerful—having or exerting great physical or mental strength; possessing the strength or qualities to produce a fast and effective result; able to produce a strong effect on people’s ideas or emotions (Acts 1:8).
Jesus gave us the Holy Spirit so we’d have power to live impactful lives. Living out the “One Another” scriptures causes us to allow the Holy Spirit to lead our lives, thus making dramatic change for the better in our and others’ lives.

Stress-free—free from mental, emotional or physical strain (James 5:16)
When the “One Another” scriptures are in effect, we have the support of other Christians and know we aren’t alone in our battles. Sure God is our ultimate help, but He placed us in each others’ lives to be able to combat opposing forces together.

I know many of us have not had positive experiences being close with others, even other Christians. Because of these experiences, we may be hesitant to fulfill the “One Another” scriptures and allow others to help us through them. Please know this: your bad experience shaped your past reality but through faith Jesus can control your current and future realities. You must believe that by following the commands of His scriptures you will reap the good that God intends for you to reap (John 10:10). “Oh taste and see that the Lord is good” so you can be on your way to a unified, mature, powerful and stress-free life (Psalm 34:8).

Copyright 2009 by Rhonda J. Smith
*All definitions taken from the Encarta Dictionary English (North America)

Love Connection

Last week’s blog entries dealt with Christians being kind—doing good and saying good things, from the heart—toward each other and those throughout the world. This topic won’t shake me loose as I continue to ponder on why God commanded us to be that way. Today I’m particularly stuck on what Christians should be and do for each other. I’ve listed 30 scriptures that command God’s people how to treat each other. These fall under the common heading of some “One Another” scriptures. I list these today so that you see what’s on my mind and so you, too, can ponder what your relationship should be like with other believers of Jesus Christ. As always, I welcome your thoughts:

1. Ye shall not steal, neither deal falsely, neither lie one to another (Leviticus 19:11)
2. Ye shall not therefore oppress one another; but thou shalt fear thy God: for I [am] the LORD your God (Leviticus. 25:17).
3. And ye shall take them as an inheritance for your children after you, to inherit [them for] a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour (Leviticus. 25:46).
4. If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet (John 13:14).
5. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another (John 13:34).
6. [Be] kindly affectioned one to another with brotherly love; in honour preferring one another (Romans 12:10). . .
7. [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits” (Romans 12:16).
8. Let us therefore follow after the things which make for peace, and things wherewith one may edify another (Romans 14:19).
9. Wherefore receive ye one another, as Christ also received us to the glory of God (Romans 15:7).
10. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another (Romans 15:14).
11. That there should be no schism in the body; but [that] the members should have the same care one for another (1 Corinthians. 12:25).
12. For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another (Galatians 5:17).
13. Bear ye one another’s burdens, and so fulfill the law of Christ (Galatians 6:2).
14. With all lowliness and meekness, with longsuffering, forbearing one another in love (Ephesians 4:2).
15. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you (Ephesians 4:32).
16. Submitting yourselves one to another in the fear of God. Submitting yourselves one to another in the fear of God (Ephesians 5:21).
17. Lie not one to another, seeing that ye have put off the old man with his deeds (Colossians 3:9).
18. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord (Colossians 3:19).
19. Wherefore comfort one another with these words (1 Thessalonians 4:18).
20. Wherefore comfort yourselves together, and edify one another, even as also ye do (1 Thessalonians 5:11).
21. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin (Hebrews 3:13).
22. And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching (Hebrews 10:24-25).
23. Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge (James 4:11).
24. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door (James 5:9).
25. Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much (James 5:16).
26. Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing (1 Peter 3:8-9).
27. Use hospitality one to another without grudging (1 Peter 4:9).
28. As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God (1 Peter 4:10).
29. Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble (1 Peter 5:5).
30. Look not every man on his own things, but every man also on the things of others (Philippians 2:4).

By Rhonda J. Smith

Cut the Fuss

I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.

If I hear one more “If she. . .” or “But she. . .” after someone has said she has forgiven her sister, I just might scream. Dwelling on the offense is an offense in itself. It debilitates the speaker, slanders the original offender, gives credence to Christianity being weak, and wastes time in the battle for souls for Christ. I want a change; so I, like Paul, plead with the sisters who are beefing to be of the same mind in the Lord, and I urge others with influence to help any women they see bickering, giving more attention to their beef than to the cause of Christ.

Help them drop their nets.

Yes, Jesus told His disciples to drop their nets—meaning to give up their jobs, to follow Him. But some of us need to drop our nets of bickering because this can be a full-time job for us. We give so much attention to the detail of our fleshly battle that we have become all-consumed, just like the attention we give to full-time work. Drop your net and agree with each other in the Lord to continue “in the cause of the gospel.”

Paul wanted Euodia and Syntyche to work out their differences by focusing on the Lord. What does the Lord say about us getting along? This should be our focus. When we focus on our feelings and the offenses and can’t get pass them, we are exalting these issues above God. They have become idols that God tells us to tear down. We must tear them down not just so the world sees our harmony but that we might have harmony to do God’s work together. I believe this is what Paul was having these Christians focus on: God and his work that needs to be done. He first said he wanted Euodia and Syntyche to agree but not just agree in any way (going along to get along) but agreeing in the Lord (renewing their minds to line up with Jesus’ thoughts and actions). This is the only way that we can reach out to a dying world and rescue people from the grips of the enemy.

Copyright 2009 by Rhonda J. Smith